Tag Archives: Ethnicity

Feminism …


by The Thinker-Writer January 31, 2010
 The belief that women are and should be treated as potential intellectual equals and social equals to men. These people can be either male or female human beings, although the ideology is commonly (and perhaps falsely) associated mainly with women.The basic idea of Feminism revolves around the principle that just because human bodies are designed to perform certain procreative functions, biological elements need not dictate intellectual and social functions, capabilities, and rights.Feminism also, by its nature, embraces the belief that all people are entitled to freedom and liberty within reason–including equal civil rights–and that discrimination should not be made based on gender, sexual orientation, skin color, ethnicity, religion, culture, or lifestyle. Feminists–and all persons interested in civil equality and intellectuality–are dedicated to fighting the ignorance that says people are controlled by and limited to their biology.
Feminism is the belief that all people are entitled to the same civil rights and liberties and can be intellectual equals regardless of gender. However, you should still hold the door for a feminist; this is known as respect or politeness and need have nothing whatever to do with gender discrimination.
by The Thinker-Writer January 31, 2010
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So, why did I go to urban dictionary for the definition of Feminism?

beaseedforchangestickersGREENI got my Cosmo in the mail and while the fashions are fun some gaudy others worthy of a second look or two most are out of my price and age range, but when I see hair and beauty products well now that is a whole different response entirely. As I was thumbing through one of many magazines, which is another bad habit, an article about feminism popped up and yes folks are questioning Beyoncé among others with headlines such as … “Can you be Sexy and a Feminist” or as Cosmo asks, “Can you be a Sexy Feminist? It was a quick read and in all honesty I don’t spend a whole lot of my time dissecting labels, but I will say that being a feminist used to be defined as a woman who didn’t appreciate men some said they despised them.  Women were advised to always question the gender roles of men & women, demand equal access to education, hard core feminist suggested being a companion, forget about being happily married least we acquiesce simply because we are women. I don’t subscribe to hating on men, I like men on several levels, that includes my dad, my kids father, my son and a couple of boss’ who happened to be male.

As a side note on a political level, currently Republican men are the bane of our(women) existence in my opinion.

  So, getting back to Feminism, when it comes to being an active participant in what seemingly is the opposite side of equality and justice for everyone.  I have to admit, I have danced to fabulous music that  had one or more negatives like sexual assault, misogynistic and chauvinistic words. It’s definitely not something I  ever used to think about while dancing, and as an adult i found it  upsetting when what was being said became clear; generally this kind of talk would get a whole different response if these words were being exchanged through a conversation. In this 21st Century we do hear more Women with edgy lyrics and come to find out that a story or two based out of reality have come to light …so, the choice to listen is up to you.

   However, it does appear that the word feminism and or being a feminist in this 21st society is ever changing ever evolving to being about a belief in equality and the rights of everyone in all its forms and genders. I see the urban dictionary as being a place not only run by a younger group of folks but who use it and research the “stuff” they post. I admit to not referring to the urban dictionary that much, but found the post in the process of searching what younger folks felt about the comments on who is or can be a feminist, it caught my eye.  As you read on, Cosmo asked stars like lady gaga, lana del rey and Taylor Swift just to name a few, but when Pharrell was asked he stated, “I don’t think it’s possible for me to be (a feminist). I’m a man, but I do support feminists.”

Anyway, an article worth reading in Cosmo September 2014 ~~ Nativegrl77

What do you think? Is being a feminist gender specific?

 

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MLK jr. speech 5/17/1957 ~ Give Us the Ballot ~


“Give Us the Ballot, We Will Transform the South”

by Martin Luther King, Jr.
Speech given before the Lincoln Memorial at the March on Washington, May 17, 1957

Martin Luther King, Jr. Three years ago the Supreme Court of this nation rendered in simple, eloquent and unequivocal language a decision which will long be stenciled on the mental sheets of succeeding generations. For all men of good will, this May 17 decision came as a joyous daybreak to end the long night of segregation. It came as a great beacon light of hope to millions of distinguished people throughout the world who had dared only to dream of freedom. It came as a legal and sociological deathblow to the old Plessy doctrine of “separate-but-equal.” It came as a reaffirmation of the good old American doctrine of freedom and equality for all people.

Unfortunately, this noble and sublime decision has not gone without opposition. This opposition has often risen to ominous proportions. Many states have risen up in open defiance. The legislative halls of the South ring loud with such words as “interposition” and “nullification.” Methods of defiance range from crippling economic reprisals to the tragic reign of violence and terror. All of these forces have conjoined to make for massive resistance.

But, even more, all types of conniving methods are still being used to prevent Negroes from becoming registered voters. The denial of this sacred right is a tragic betrayal of the highest mandates of our democratic traditions and its is democracy turned upside down.

So long as I do not firmly and irrevocably possess the right to vote I do not possess myself. I cannot make up my mind — it is made up for me. I cannot live as a democratic citizen, observing the laws I have helped to enact — I can only submit to the edict of others.

So our most urgent request to the president of the United States and every member of Congress is to give us the right to vote. Give us the ballot and we will no longer have to worry the federal government about our basic rights. Give us the ballot and we will no longer plead to the federal government for passage of an anti-lynching law; we will by the power of our vote write the law on the statute books of the southern states and bring an end to the dastardly acts of the hooded perpetrators of violence. Give us the ballot and we will transform the salient misdeeds of blood-thirsty mobs into calculated good deeds of orderly citizens. Give us the ballot and we will fill our legislative halls with men of good will, and send to the sacred halls of Congressmen who will not sign a Southern Manifesto, because of their devotion to the manifesto of justice. Give us the ballot and we will place judges on the benches of the South who will “do justly and love mercy,” and we will place at the head of the southern states governors who have felt not only the tang of the human, but the glow of the divine. Give us the ballot and we will quietly and nonviolently, without rancor or bitterness, implement the Supreme Court’s decision of May 17, 1954.

<!–Read about recent allegations of voter disenfranchisement in Florida
and other states across the country in these articles.

17

–>

Learn more about Martin Luther King, Jr. and read more of his speeches and writings at The Martin Luther King, Jr. Papers Project at Stanford University.

Resources: pbs.org

At least 4,000 were lynched – a repost … reminder


A group documenting lynchings is trying to erect markers at the sites, but expects local opposition.

Nearly 4,000 African Americans were victims of “racial terror lynchings” in the South between 1877 and 1950, according to a new report by the Equal Justice Initiative.

The report, released today, is the result of some five years of research by the organization. It has found that racial terror lynching was much more prevalent than previously reported. The researchers documented several hundred more lynchings than had been identified in the past. They did so by reviewing local newspapers, historical archives and court records. They also conducted interviews with local historians, and the families and descendants of the victims.

In all, EJI documented 3,959 lynchings of black people in twelve Southern states, which is at least 700 more lynchings in these states than previously reported. More than half of the lynching victims were killed under accusation of committing murder or rape against white victims. The EJI says that racial hostility fed suspicion that the perpetrators of the crimes were black and the accusations were seldom scrutinized. “Of the hundreds of black people lynched under accusation of rape and murder, nearly all were killed without being legally convicted,” says the report.

Some states and regions were particularly terrifying for African Americans, with dramatically higher rates of lynchings compared to the rest of the South. These areas included Florida, Mississippi, Arkansas and Louisiana. Counties that were particularly terrifying were Hernando, Taylor, Lafayette, and Citrus counties in Florida; Early and Oconee counties in Georgia; Fulton County, Kentucky; and Moore County, Tennessee, which had the highest rates of lynchings. Phillips County, Arkansas, and Lafourche and Tensas parishes in Louisiana were regions of mass killings of African Americans that make them historically notorious. Georgia and Mississippi had the highest number of lynchings of all the Southern states.

In conversations with survivors of those that had been lynched, EJI found that lynching played an integral role in the migration of millions of African Americans away from Southern states.

EJI also found that there was an astonishing lack of effort to acknowledge, discuss or address lynching in Southern states and communities. According to the report, many of these communities tried to veil this violent past by erecting monuments memorializing the Confederacy and the Civil War instead, while hiding the violence and terror used against African Americans.

The report says that there are currently few memorials that address the legacy of lynching, and that most communities do not actively  recognize how their race relations were shaped by terror lynching.

Bryan Stevenson of EJI told the New York Times that his group wants to force people to reckon with the country’s violent and racist past by erecting the memorials. He said the EJI hopes to select some of the lynching sites and erect markers there. This will involve a significant amount of fundraising by the non-profit group. EJI is also bracing for controversies and objections as it tries to erect these markers.

“Lynching and the terror era shaped the geography, politics, economics and social characteristics of being black in America during the 20th century,” said Stevenson.

The report by EJI is part of a larger project that also involves the recognition of slave markets in the South and the erection of markers on those sites, particularly in Montgomery, AL. Stevenson said that  regional and state governments have not been receptive to such markers although there are plenty of Civil War memorials in Montgomery, as well as some Civil Rights movement markers.

Patricia Robert Harris ~ Women’s History Month



National Museum of African American History and Culture
Lonnie Bunch, museum director, historian, lecturer, and author, is proud to present A Page From Our American Story, a regular on-line series for Museum supporters. It will showcase individuals and events in the African American experience, placing these stories in the context of a larger story — our American story.
A Page From Our American Story
A Higher Standard: Patricia Roberts Harris
Patricia Roberts Harris sworn in as US Ambassador to Luxembourg
Patricia Harris in her swearing in ceremony
to be the U.S. Ambassador to Luxembourg.
Provided by the U.S. State Department.

Black women have always served a critical role in the African American community, from the names we all know — Harriet Tubman, Sojourner Truth, and Rosa Parks — to today’s young mother fighting for educational opportunities for her children. Others have quietly broken barriers to open doors that were once closed to people of color.

Patricia Roberts Harris is one of those quiet warriors whose life stands as a testament to excellence, tenacity, and commitment to change.

She was born on May 31, 1924, the daughter of Hildren and Bert Roberts, in Mattoon, Illinois. A product of Illinois public schools, Harris attended Howard University in Washington, D.C., on scholarship and graduated summa cum laude in 1945. From early in her life as a brilliant scholar at Howard, she went on to become the first African American woman to serve as a United States ambassador and later the first African American woman to serve as a Cabinet Secretary. Harris was a powerful influence in American politics and a major figure during the Civil Rights Movement.

After graduation from Howard, she went back to the mid-west and began graduate work at the University of Chicago in 1946. But the opportunity to become actively involved in working for social justice drew her back to Washington, D.C. She continued her graduate work at American University, and, at the same time, served as assistant director for the American Council of Human Rights. She also served as the first national executive director of Delta Sigma Theta Sorority, Inc., of which she was a member.

At the encouragement of her husband, William Beasley Harris, a prominent attorney in the District, Harris enrolled in The George Washington University Law School, where she graduated in 1960, first in her class.

During this time, while still active in the fight for civil rights, Harris became increasingly involved in the Democratic Party. Her ability to organize and manage did not go unnoticed. In 1963, President John F. Kennedy selected Harris to co-chair the National Women’s Committee for Civil Rights, described as an “umbrella organization encompassing some 100 women’s groups throughout the nation.”

In October of 1965, President Lyndon Johnson appointed Harris ambassador to Luxembourg, making her the first African American woman to be chosen as a United States envoy. For Harris the historic moment was bittersweet, saying, “I feel deeply proud and grateful this President chose me to knock down this barrier, but also a little sad about being the ‘first Negro woman’ because it implies we were not considered before.”

With the change of administration in 1968, Harris’ diplomatic role ended. She returned to Washington, D.C., and became the first woman to serve as Dean of Howard University’s School of Law.

In the early 1970s, Harris’ involvement in the Democratic Party culminated in her being named chairman of the powerful credentials committee and an at-large-delegate to the Democratic National Convention.

The election of Jimmy Carter in 1976 thrust Harris into the spotlight, again for another “first.” Shortly after taking office in 1977, Carter selected Harris to become Secretary of Housing and Urban Development (HUD). Again Harris made history, this time by not only becoming the first African American woman to become a Cabinet Secretary, but also the first to be in the line of succession to the Presidency, at number 13.

During her confirmation hearing, Senator William Proxmire challenged her nomination and asked her if she felt capable of representing the interests of the poor and less fortunate in America. By this time in Harris’ life she had established herself as not only a recognized leader for civil rights, but also as a prominent corporate lawyer and businesswoman. Some, including a few black leaders, wondered if Harris had grown out of touch with the very people she was charged with serving.

Harris’ answer silenced her critics and perhaps best explains what motivated her throughout her life:

“Senator, I am one of them. You do not seem to understand who I am. I am a black woman, the daughter of a dining car waiter. …a black woman who could not buy a house eight years ago in parts of the District of Columbia. I didn’t start out as a member of a prestigious law firm, but as a woman who needed a scholarship to go to school. If you think I have forgotten that, you are wrong…if my life has any meaning at all, it is that those who start out as outcasts may end up being part of the system.”

 

US Postal Stamp of Patricia Roberts Harris

During her tenure as HUD Secretary, she helped reshape the focus of the department. A staunch supporter of housing rehabilitation, Harris funneled millions of dollars into upgrading deteriorating neighborhoods rather than wiping them out through slum clearance. She developed a Neighborhood Strategy Program that subsidized the renovation of apartments in deteriorated areas. In addition, she expanded the Urban Homesteading Plan and initiated Urban Development Action Grants to lure businesses into blighted areas. She poured millions of dollars into renovating deteriorating housing projects throughout the nation.

Harris was so effective in her post, that when HUD was split to create two new entities — the Department of Education and the Department of Health and Human Services (HHS) — Carter moved quickly to name Harris secretary of HHS, a position she held for the remainder of his administration.

In 1982, following an unsuccessful bid to become mayor of Washington, D.C., Harris became a full-time professor at The George Washington University National Law Center. She passed away on March 23, 1985 at the age of 60.

In January, 2000, the U.S. Postal Service honored Ms. Harris with a commemorative postage stamp bearing her likeness. Dignitaries from around the nation attended the unveiling ceremony at Howard University, her alma mater, to pay tribute and recognize her contribution to the nation. In addition, Howard created the Harris Public Service Program in her honor to augment its course offerings in public policy and to encourage students to consider careers in public service.

Patricia Roberts Harris’ life is a powerful chapter in our American story. “I am one of them…,” she said at her 1977 hearing to become HUD Secretary. Those words underscored her commitment to social justice and her sense of responsibility to the African American community and to the nation. Those words serve as testament to her life and legacy: political pioneer, successful businesswoman, educator, and champion for civil and equal rights.

All the best,
Lonnie Bunch, Director

Lonnie Bunch
Director
The National Museum of African American History and Culture is the newest member of the Smithsonian Institution’s family of extraordinary museums.

The Museum will be far more than a collection of objects.
The Museum will be a powerful, positive force in the national discussion about race and the important role African Americans have played in the American story — a museum that will make all Americans proud.

Carter Woodson ~ American historian


Carter G. Woodson

To commemorate and celebrate the contributions to our nation made by people of African descent, American historian Carter G. Woodson established Black History Week. The first celebration occurred on Feb. 12, 1926. For many years, the second week of February was set aside for this celebration to coincide with the birthdays of abolitionist/editor Frederick Douglass and Abraham Lincoln. In 1976, as part of the nation’s bicentennial, the week was expanded to a month. Since then, U.S. presidents have proclaimed February as National African-American History Month.

 

In the fall of 1870, a handful of students made their way through the northwest quadrant of the nation’s capital, and through the doors of D.C.’s “Preparatory High School for Colored Youth,” the country’s first public high school for African American children. The students and teachers who graced its hallways would be heard through the years in the halls of Congress, in the highest ranks of the United States military, at the heart of our civil rights movement, and in the upper echelons of medical and scientific study.

One such voice was that of Carter G. Woodson; a journalist, author, historian, and co-founder of the Association for the Study of Negro Life and History (ASNLH). It was through his work with the ASNLH that Woodson spearheaded the celebration of “Negro History Week” in America, which served as the precursor to Black History Month, which was officially recognized by President Gerald Ford in 1976. Woodson taught us that, “those who have no record of what their forebears have accomplished lose the inspiration which comes from the teaching of biography and history.”

Find out more about Carter G. Woodson.