Injectable skin lightening products are unapproved, untested drugs that could potentially cause harm, FDA warns. FDA has not approved any injectable drugs for skin whitening or lightening.
“These products pose a potentially significant safety risk to consumers. You’re essentially injecting an unknown substance into your body—you don’t know what it contains or how it was made,” says In Kim, a pharmacist at FDA.
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|Lonnie Bunch, museum director, historian, lecturer, and author, is proud to present A Page from Our American Story, a regular on-line series for Museum supporters. It will showcase individuals and events in the African American experience, placing these stories in the context of a larger story — our American story.A Page From Our American Story
In the first half of the twentieth century, Americans became fascinated with photo journalism. Pictures were literally “worth a thousand words” as full-color magazines and tabloid newspapers became the rage.
Publications targeted to African American audiences that featured illustrations and photographs began appearing in the early 1900s. One of the earliest to effectively use illustrations and photography was The Crisis, the official publication of the NAACP. Seeking to educate and inform its readers with scholarly articles, the covers of the journal and its entertainment section were designed to appeal to the masses of African Americans.
In the 1930s, we see pictorial magazines such as Abbott’s Monthly, published by Robert Sengstacke Abbott, the founder of the Chicago Defender newspaper, and Flash, which billed itself as a “weekly newspicture magazine.” Published in Washington, D.C., Flash contained a mixture of news, gossip and advertisements and articles on racial issues, providing an overview of the highs and the lows of Black life in the 1930’s.
In 1942, African American businessman John H. Johnson founded the Johnson Publishing Company, a corporation that would go on to publish the well-known magazines Ebony, Jet, Tan, and Ebony Jr. The magazines promoted African American achievements and affirmative black imagery in popular culture, which appealed to readers … and to advertisers. Mr. Johnson was a savvy businessman and used the statistics of a rising black middle class to persuade companies and businesses that it was in their economic “self-interest” to advertise in his magazines to reach African American consumers.
With the success of the Johnson Publishing Company’s magazines, other magazines targeted to African Americans quickly came on the scene. For example, in 1947 Horace J. Blackwell published Negro Achievements, a magazine highlighting African American success articles and featuring reader-submitted true confessions stories. After Blackwell died in 1949, a white businessman named George Levitan bought the company and renamed the publication Sepia. This publication featured columns by writer John Howard Griffin, a white man who darkened his skin and wrote about his treatment in the segregated South, that eventually became the best-selling book Black Like Me.
Whether featuring positive images of African Americans, inspiration stories, news features or commentaries on racism, the rise of African American magazines defied long-held racial stereotypes through rich storytelling, in-depth reporting, and stunning photography.
Due to a variety of economic, editorial, and other factors, most of these magazines have ceased being published. Yet today some African American magazines are still a thriving part of popular culture. Johnson Publishing Company’s Ebony and its digital sites reach nearly 72% of African Americans and have a following of over 20.4 million people.
To read past Our American Stories, visit our archives.
so, i read this review of a book that took me back to information given to us in class at the UW …stunning, sad and eye opening information yet this book review revealed much more
Leonard Pitts Jr. / Syndicated columnist
Michelle Alexander”s ‘The New Jim Crow,’ a troubling and necessary book
Columnist Leonard Pitts Jr. suggests reading “The New Jim Crow,” by Michelle Alexander, who contends that the mass incarceration of black men for nonviolent drug offenses, combined with sentencing disparities and laws making it legal to discriminate against felons in housing, employment, education and voting, constitute nothing less than a new racial caste system.
“You have to face the fact that the whole problem is really the blacks. The key is to devise a system that recognizes this all while not appearing to.”
— Richard Nixon as quoted by H.R. Haldeman, supporting a get-tough-on drugs strategy
“They give black people time like it’s lunch down there. You go down there looking for justice, that’s what you find: just us.”— Richard Pryor
Michelle Alexander was an ACLU attorney in Oakland, preparing a racial-profiling lawsuit against the California Highway Patrol. The ACLU had put out a request for anyone who had been profiled to get in touch. One day, in walked this black man.
He was maybe 19 and toted a thick sheaf of papers, what Alexander calls an “incredibly detailed” accounting of at least a dozen police stops over a nine-month period, with dates, places and officers’ names. This was, she thought, a “dream plaintiff.”
But it turned out he had a record, a drug felony — and she told him she couldn’t use him; the state’s attorney would eat him alive. He insisted he was innocent, said police had planted drugs and beaten him. But she was no longer listening. Finally, enraged, he snatched the papers back and started shredding them.
“You’re no better than the police,” he cried. “You’re doing what they did to me!” The conviction meant he couldn’t work or go to school, had to live with his grandmother. Did Alexander know how that felt? And she wanted a dream plaintiff? “Just go to my neighborhood,” he said. “See if you can find one black man my age they haven’t gotten to already.”
She saw him again a couple of months later. He gave her a potted plant from his grandmother’s porch — he couldn’t afford flowers — and apologized. A few months after that, a scandal broke: Oakland police officers accused of planting drugs and beating up innocent victims. One of the officers involved was the one named by that young man.
“It was,” says Alexander now, more than 10 years later, “the beginning of me asking some hard questions of myself as a civil-rights lawyer. … What is actually going on in his neighborhood? How is it that they’ve already gotten to all the young African-American men in his neighborhood? I began questioning my own assumptions about how the criminal-justice system works.”
The result is a compelling new book. Others have written of the racial bias of the criminal-injustice system. In “The New Jim Crow,” Alexander goes a provocative step further. She contends that the mass incarceration of black men for nonviolent drug offenses, combined with sentencing disparities and laws making it legal to discriminate against felons in housing, employment, education and voting, constitute nothing less than a new racial caste system. A new segregation.
She has a point. Yes, the War on Drugs is officially race-neutral. So were the grandfather clause and other Jim Crow laws whose intention and effect was nevertheless to restrict black freedom.
The War on Drugs is a war on African-American people and we countenance it because we implicitly accept certain assumptions sold to us by news and entertainment media, chief among them that drug use is rampant in the black community. But. The. Assumption. Is. WRONG.
According to federal figures, blacks and whites use drugs at a roughly equal rate in percentage terms. In terms of raw numbers, whites are far and away the biggest users — and dealers — of illegal drugs.
So why aren’t cops kicking their doors in? Why aren’t their sons pulled over a dozen times in nine months? Why are black men 12 times likelier to be jailed for drugs than white ones? Why aren’t white communities robbed of their fathers, brothers, sons?
With inexorable logic, “The New Jim Crow” propounds an answer many will resist and most have not even considered. It is a troubling and profoundly necessary book.
Please read it.
Miami Herald columnist Leonard Pitts Jr.’s column appears regularly on editorial pages of The Times. His e-mail address is: firstname.lastname@example.org
Here is the text of the email: Here’s something you probably don’t know about Albert Einstein.
In 1946, the Nobel Prize-winning physicist traveled to Lincoln University in Pennsylvania, the alma mater of Langston Hughes and Thurgood Marshall and the first school in America to grant college degrees to blacks.
At Lincoln, Einstein gave a speech in which he called racism “a disease of white people,” and added, “I do not intend to be quiet about it.” He also received an honorary degree and gave a lecture on relativity to Lincoln students.
In fact, many significant details are missing from the numerous studies of Einstein’s life and work, most of them having to do with Einstein’s opposition to racism and his relationships with African Americans.
Einstein continued to support progressive causes through the 1950s, when the pressure of anti-Communist witch hunts made it dangerous to do so. Another example of Einstein using his prestige to help a prominent African American occurred in 1951, when the 83-year-old W.E.B. Du Bois, a founder of the NAACP, was indicted by the federal government for failing to register as a “foreign agent” as a consequence of circulating the pro-Soviet Stockholm Peace Petition. Einstein offered to appear as a character witness for Du Bois, which convinced the judge to drop the case.
In the wake of the monumental effort to digitize Einstein’s life and genius for the masses, let’s hope that more of us will acknowledge Einstein’s greatness as a champion of human and civil rights for African-Americans as one of his greatest contributions to the world.
Origins: The e-mail reproduced above is an excerpt from a 2007 Harvard University Gazette article about a talk given by Fred Jerome and Rodger Taylor, authors of the 2006 book Einstein on Race and Racism. As related in that article, Jerome and Taylor undertook their effort in order to “recognize and correct many significant details missing from the numerous studies of Einstein’s life and work, most of them having to do with Einstein’s opposition to racism and his relationships with African Americans:
Nearly fifty years after his death, Albert Einstein remains one of America’s foremost cultural icons. A thicket of materials, ranging from scholarly to popular, have been written, compiled, produced, and published about his life and his teachings. Among the ocean of Einsteinia — scientific monographs, biographies, anthologies, bibliographies, calendars, postcards, posters, and Hollywood films — however, there is a peculiar void when it comes to the connection that the brilliant scientist had with the African American community. Virtually nowhere is there any mention of his relationship with Paul Robeson, despite Einstein’s close friendship with him, or W.E.B. Du Bois, despite Einstein’s support for him.
This unique book is the first to bring together a wealth of writings by Einstein on the topic of race. Although his activism in this area is less well known than his efforts on behalf of international peace and scientific cooperation, he spoke out vigorously against racism both in the United States and around the world.
In May 1946, Einstein made a rare public appearance outside of Princeton, New Jersey (where he lived and worked in the latter part of his life), when he traveled to the campus of Pennsylvania’s Lincoln University, the United States’ first degree-granting black university, to take part in a ceremony conferring upon him the honorary degree of doctor of laws. Prior to accepting that degree, he delivered a ten-minute speech to the assembled audience in which he called upon the United States to take a leading role in preventing another world war and denounced the practice of segregation. Because mainstream U.S. newspapers reported little or nothing about the event, a full transcript of Einstein’s speech that day does not exist — the only existing record of his words is a few excerpts pieced together from quotes reproduced in coverage by the black press:
The only possibility of preventing war is to prevent the possibility of war. International peace can be achieved only if every individual uses all of his power to exert pressure on the United States to see that it takes the leading part in world government.
The United Nations has no power to prevent war, but it can try to avoid another war. The U.N. will be effective only if no one neglects his duty in his private environment. If he does, he is responsible for the death of our children in a future war.
My trip to this institution was in behalf of a worthwhile cause.
There is a separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it.
The situation of mankind today is like that of a little child who has a sharp knife and plays with it. There is no effective defense against the atomic bomb … It can not only destroy a city but it can destroy the very earth on which that city stood.
As the authors of “Einstein on Race and Racism” noted, Einstein’s comments about segregation at Lincoln University reflected his own experiences in both his native Germany and his adopted home in the United States and were part of a pattern of his attempting to ameliorate the effects of discrimination:
According to Jerome and Taylor, Einstein’s statements at Lincoln were by no means an isolated case. Einstein, who was Jewish, was sensitized to racism by the years of Nazi-inspired threats and harassment he suffered during his tenure at the University of Berlin. Einstein was in the United States when the Nazis came to power in 1933, and, fearful that a return to Germany would place him in mortal danger, he decided to stay, accepting a position at the recently founded Institute for Advanced Study in Princeton, N.J. He became an American citizen in 1940.
But while Einstein may have been grateful to have found a safe haven, his gratitude did not prevent him from criticizing the ethical shortcomings of his new home.
“Einstein realized that African Americans in Princeton were treated like Jews in Germany,” said Taylor. “The town was strictly segregated. There was no high school that blacks could go to until the 1940s.”
Einstein’s response to the racism and segregation he found in Princeton (Paul Robeson, who was born in Princeton, called it “the northernmost town in the South”) was to cultivate relationships in the town’s African-American community. Jerome and Taylor interviewed members of that community who still remember the white-haired, disheveled figure of Einstein strolling through their streets, stopping to chat with the inhabitants, and handing out candy to local children.
One woman remembered that Einstein paid the college tuition of a young man from the community. Another said that he invited Marian Anderson to stay at his home when the singer was refused a room at the Nassau Inn.